Feather Prayer

A feather represents the winged creatures, carriers of individual spiritual messages. Fill the feather with your prayer, blow on it yourself or let the wind whisper upon it. It carries your hopes and dreams and the prayer you made to Creator.

We believe Feathers are symbols of power, strength, and spirituality. The feathers are symbols of prayers being taken up to the heavens.

The air currents of feathers are carried up to the heavens with attached prayers and then brought to the upper spirit world so they could receive the message of those down below.

Feathers are good protection. Often Hawk, Eagle, Raven and Owl feathers can be seen hanging outside our homes.

Allow your spirit to be receptive in a universe gift of feathers, let it speak to you, pray to it and send your your prayers to Creator…and so it is AHO!!

Blessings,

blessedthatday

Prayer from:
Kalpulli Teocalli Ollin

The Origin of the Thunderbird

This is a legend of long, long ago times. Two Indians desired to find the origin of thunder. They traveled north and came to a high mountain. These mountains performed magically. They drew apart, back and forth, then closed together very quickly.

One Indian said, “I will leap through the cleft before it closes. If I am caught, you continue to find the origin of thunder.” The first one succeeded in going through the cleft before it closed, but the second one was caught and squashed.

On the other side, the first Indian saw a large plain with a group of wigwams, and a number of Indians playing a ball game. After a little while, these players said to each other, “It is time to go.” They disappeared into their wigwams to put on wings, and came out with their bows and arrows and flew away over the mountains to the south. This was how the Passamaquoddy Indian discovered the homes of the Thunderbirds.

The remaining old men of that tribe asked the Passamaquoddy Indian, “What do you want? Who are you?” He replied with the story of his mission. The old men deliberated how they could help him.

They decided to put the lone Indian into a large mortar, and they pounded him until all of his bones were broken. They moulded him into a new body with wings like thunderbird, and gave him a bow and some arrows and sent him away in flight. They warned him not to fly close to trees, as he would fly so fast he could not stop in time to avoid them, and he would be killed.

The lone Indian could not reach his home because the huge enemy bird, Wochowsen, at that time made such a damaging wind. Thunderbird is an Indian and he or his lightning would never harm another Indian. But Wochowsen, great bird from the south, tried hard to rival Thunderbird. So Passamaquoddies feared Wochowsen, whose wings Glooscap once had broken, because he used too much power.

A result was that for a long time air became stagnant, the sea was full of slime, and all of the fish died. But Glooscap saw what was happening to his people and repaired the wings of Wochowsen to the extent of controlling and alternating strong winds with calm.

Legend tells us this is how the new Passamaquoddy thunderbird, the lone Indian who passed through the cleft, in time became the great and powerful Thunderbird, who always has kept a watchful eye upon the good Indians.
thunderbird-pictograph-from-cliff-lake

Credit: A Passamaquoddy Legend
photo credit: source

Six Nations protesters stop Enbridge Line 9 dig in North Dumfries

Warrior Publications

Enbridge Line 6 6 NationsCBC News July 17, 2014

Protesters from Six Nations stopped work at a dig on a portion of the Line 9 pipeline in North Dumfries Thursday morning.

According to a statement from protesters, a group marched onto a work site east of Highway 24 near the Grand River between Cambridge and Brantford around 10 a.m. Thursday. They say Enbridge’s employees are working without consent or consultation on land that is on Haudenosaunee territory.

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Mi’kmaq Warriors Call For Support

Warrior Publications

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Pocahontas

Pocahontas

Pocahontas (1595?- 1617) – The daughter of a powerful Powhatan Indian Chief in Virginia, she was born in the Tidewater region of Virginia around 1595 and was called Matoaka. However, at an early age she took on the nickname of Pocahontas, meaning “Little-wanton,” for her playful and frolicsome nature, and was considered an “Indian Princess” in pop culture.

Pocahontas probably saw white men for the first time in May, 1607 when the Englishmen landed at Jamestown. One of the first she was to meet was Captain John Smith, who was the leader of the Virginia Colony at Jamestown. Later that year, in December, Smith was leading an exploration along the rivers of Virginia and the Chesapeake Bay when the Powhatan Indians took him captive. Smith would live to tell the romanticized story, which would become legendary. The tale would also come under scrutiny many years later by historians, who question its authenticity.

But, as Smith tells it, a few days after his capture, he was taken to the official residence of the Powhatan at Werowocomoco, which was 12 miles from Jamestown. There, the great chief, Wahunsunacawh, welcomed him and offered him a feast.

However, afterwards, several warriors grabbed him, forced him to stretch out on two large, flat stones and stood over him with clubs, as though ready to beat him to death if ordered. Suddenly, in rushed the chief’s daughter, little Pocahontas, and took Smith’s head in her arms to save him from death. Pocahontas then pulled him to his feet and the chief declared that they were now friends. He then adopted Smith as his son, or a subordinate chief.

Actually, this mock “execution and salvation” ceremony was traditional with the Indians, and if Smith’s story is true, Pocahontas’ actions were probably one part of a ritual.

Relations with the Indians continued to be generally friendly for the next year, and Pocahontas was a frequent visitor to Jamestown. She delivered messages from her father, accompanied other tribe members food and furs to trade, and spent time visiting with John Smith on her visits.

Unfortunately, relations with the Powhatan and the Jamestown settlers deteriorated. Though necessary trading continued, hostilities became more open. Pocahontas’ visits to the fort became much less frequent. In October 1609, a gunpowder explosion badly injured John Smith, forcing him to return to England. When Pocahontas next came to visit the fort, she was told that her friend Smith was dead.

In 1610 Pocahontas living with the Patowameke Indians and was either engaged or briefly married to an Indian named Kocoum and lived in Potomac country. But, her relationship with the Englishmen was not over. When a resourceful member of the Jamestown settlement, Captain Samuel Argall, learned where she was, he devised a plan to kidnap her and hold her for ransom. With the help of Japazaws, a lesser chief of the Patowomeck Indians, Argall lured Pocahontas onto his ship. When told she would not be allowed to leave, she “began to be exceeding pensive and discontented,” but, she eventually became calmer and even accustomed to her captivity. Argall sent word to Powhatan that he would return his beloved daughter only in exchange for the English prisoners Powhatan held, some arms and tolls that the Indians had stolen, and some corn. After a while, Powhatan sent part of the ransom and asked that they treat his daughter well. Argall returned to Jamestown in April, 1613 with Pocahontas.

Pocahontas was eventually moved to a new settlement, Henrico, which was under the leadership of Sir Thomas Dale. Here, she began her education in the Christian faith and met a successful tobacco planter named John Rolfe in July, 1613. Pocahontas was allowed relative freedom within the settlement, and she began to enjoy her role in the relations between the colony and her people. After almost a year of captivity, Dale brought 150 armed men and Pocahontas into Powhatan’s territory to obtain her entire ransom. Attacked by the Indians, the Englishmen burned many houses, destroyed villages, and killed several Indian men.

They finally sent Pocahontas ashore, where she reunited with two of her brothers, whom she told that she was treated well and that she was in love with and wanted to marry the Englishman John Rolfe. The Powhatan Chief gave his consent to this, and the Englishmen departed, delighted at the prospect of the “peace-making” marriage, although they didn’t receive the full ransom.

John Rolfe was a very religious man who agonized for many weeks over the decision to marry an Indian, but, finally made the decision once she had been fully converted to Christianity. Pocahontas was baptized, christened by the name Rebecca, and later married Rolfe on April 5, 1614. A general peace and a spirit of goodwill between the English and the Indians resulted from the marriage.

Sir Thomas Dale made an important voyage back to London in the Spring of 1616. His purpose was to seek further financial support for the Virginia Company. To ensure spectacular publicity, he brought with him about a dozen Algonquian Indians, including Pocahontas, her husband and their young son, Thomas

The arrival of Pocahontas in London was well publicized. She was presented to King James I, the royal family, and the rest of the best of London society. Also in London at the time was Captain John Smith, the old friend she had not seen for eight years and whom she believed was dead. Smith relates that at their meeting, she was at first too overcome with emotion to speak. After composing herself, Pocahontas talked of old times.

After seven months, Rolfe decided to return his family to Virginia. In March, 1617 they set sail. It was soon apparent, however, that Pocahontas would not survive the voyage home. She was deathly ill from pneumonia or tuberculosis. She was taken ashore, and, as she lay dying, she comforted her husband, saying, “all must die. ‘Tis enough that the child liveth.” She died on March 21, 1617 and was buried in a churchyard in Gravesend, England at the age of 22.

Pocahontas played a significant role in American history. As a compassionate little girl, she saw to it that the colonists received food from the Indians, so that Jamestown would not become another “Lost Colony.” She is said to have intervened to save the lives of individual colonists. In 1616 John Smith wrote that Pocahontas was “the instrument to preserve this colony from death, famine, and utter confusion.” Pocahontas not only served as a representative of the Virginia Indians, but also as a vital link between the Native Americans and the Englishmen.

… read more here:
http://www.legendsofamerica.com/

Iroquois-Haudenosaunee “Ask an Elder”

“Ask an Elder”

There are many questions and few elders. This blog will be populated with your Q&A found in the comments.

Please comment with your questions and we’ll promote this blog to the Iroquois elders who may have the answers that you seek.